Main Article Content
Abstract
Background: This community service aims to provide insight to the Tengger community in their efforts to protect nature which is starting to be threatened by the development of the tourism industry. This assistance is centered on understanding how a ritual ceremony, in this case focusing on unan-unan, can become a fortress for society in facing modernization and tourism. Methods: Qualitative methods are used in the data collection process. Data was collected through interviews with selected informants, namely informal and formal leaders and other informants who were considered to know Unan-Unan. Furthermore, all of this data is analyzed and disseminated to the community through introductions to the problems currently being faced. The introduction is carried out by explaining all forms of risks that may arise when tourism continues to develop and could threaten their natural environment. Results: This assistance offers an eco-cosmology perspective which is considered capable of explaining the benefits of deep unan-unan rituals involving the three concepts of life (Tri Hita Karana). Furthermore, this assistance is also able to provide insight into the Tengger community in protecting the environment by restoring their sacred areas
Keywords
Article Details

This work is licensed under a Creative Commons Attribution 4.0 International License.
© 2022 Oleh authors. Lisensi Jurnal Solma, LPPM-Uhamka, Jakarta. Artikel ini bersifat open access yang didistribusikan di bawah syarat dan ketentuan Creative Commons Attribution (CC BY) license. (http://creativecommons.org/licenses/by/4.0/).
References
- Faradisi, A., & Arifin, S. (2024, Agustus). Tokoh Adat Suku Tengger Bakal Kembalikan Nama 3 Tempat di Kawasan Gunung Bromo: Jangan Sembarangan. https://jatim.tribunnews.com/2024/08/18/tokoh-adat-suku-tengger-bakal-kembalikan-nama-3-tempat-di-kawasan-gunung-bromo-jangan-sembarangan
- Foscar, E. C. (2021). Lagoonscapes The Venice Journal of Environmental Humanities. Edizioni Ca’ Foscari - Digital Publishing | Fondazione Università Ca’ Foscari | Dorsoduro 3246, 30123 Venezia, Italia | Ecf@unive.It, 1(2), 169–263.
- Guzy, L. (2024). Indigenous Shamanic Worldviews as Eco-cosmologies and Indigenous Knowledge Systems of Sustainability. Religion and Development, 2(3), 418–444. https://doi.org/10.30965/27507955-20230025
- Istari, R. (2015). Prasasti Pendek dari Candi Sanggar dan Kemungkinan Penghormatan terhadap Dewa Brahma. Berkala Arkeologi, 35(1), Article 1. https://doi.org/10.30883/jba.v35i1.38
- Kwame Nkrumah University of Science and Technology, & Adom, D. (2018). Traditional cosmology and nature conservation at the Bomfobiri Wildlife Sanctuary of Ghana. Nature Conservation Research, 3(1). https://doi.org/10.24189/ncr.2018.005
- Oktaviana, D., & Suasthi, I. G. A. (2024). Interpretasi dan Implementasi Konsep Tri Hitakarana dalam Tradisi Kasada di Gunung Bromo (Kajian Etnopedagogi). Widyanatya, 6(1).
- Prathamesh. (2025, January 15). Explain The Concept ‘eco-cosmology’ With Suitable Examples Within Your Traditional Belief Systems. https://vidyanju.org/concept-eco-cosmology/
- Presilia, R. F. A. D., Syaviar, F. A., Ubadati, N., & Sumarmi, S. (2018). Kearifan Lokal Trihitakarana Suku Tengger Dalam Kelangsungan Konservasi Ranu Pani. Jurnal Teori dan Praksis Pembelajaran IPS, 3(2), 76–80. https://doi.org/10.17977/um022v3i22018p076
- Purwanto, A. (2023, August 29). Sejarah dan Pesona Kawasan Bromo Tengger Semeru. Kompaspedia. https://kompaspedia.kompas.id/baca/paparan-topik/sejarah-dan-pesona-kawasan-bromo-tengger-semeru
- Rofiq, M. (2023, Desember). Detik-detik Pengunjung Bromo Prewedding Nyalakan Flare Sebabkan Kebakaran. https://www.detik.com/jatim/hukum-dan-kriminal/d-6918606/detik-detik-pengunjung-bromo-prewedding-nyalakan-flare-sebabkan-kebakaran
- Sarma, U. K., & Barpujari, I. (2011). Eco-Cosmologies and Biodiversity Conservation: Continuity and Change among the Karbis of Assam. International Indigenous Policy Journal, 2(4), 1–10.
- Setiawan, I., Suwargono, E., & Raharjanto, S. (2024, November 25). Berbagi Kesakralan Bromo: Mendengar Suara Masyarakat Tengger dalam Kuasa Rezim Konservasi dan Pariwisata (Bagian 1). Titian. https://titian.id/berbagi-kesakralan-bromo-mendengar-suara-masyarakat-tengger-dalam-kuasa-rezim-konservasi-dan-pariwisata-bagian-1/
- Sudiro, S. (2001). Legenda dan Religi sebagai Media Integrasi Bangsa. Humaniora, 13(1), 100–112. https://doi.org/10.22146/jh.v13i1.715
- Sukmawan, S., Setiawati, E., Rizal, M. S., & Febriani, R. (2020). Dimensi Ekologi Folklor Unan-Unan Tengger. Jurnal Ilmiah Edukasi & Sosial, 11(1), 60–66.
- Sutarto, A. (2006). Sekilas Tentang Masyarakat Tengger. Peneliti Tradisi, Universitas Jember Jawa Timur.
- Sutarto, A. (2009). Sastra Lisan Tengger Pilar Utama Pemertahanan Tradisi Tengger. ATAVISME, 12(1), Article 1. https://doi.org/10.24257/atavisme.v12i1.153.9-21
References
Faradisi, A., & Arifin, S. (2024, Agustus). Tokoh Adat Suku Tengger Bakal Kembalikan Nama 3 Tempat di Kawasan Gunung Bromo: Jangan Sembarangan. https://jatim.tribunnews.com/2024/08/18/tokoh-adat-suku-tengger-bakal-kembalikan-nama-3-tempat-di-kawasan-gunung-bromo-jangan-sembarangan
Foscar, E. C. (2021). Lagoonscapes The Venice Journal of Environmental Humanities. Edizioni Ca’ Foscari - Digital Publishing | Fondazione Università Ca’ Foscari | Dorsoduro 3246, 30123 Venezia, Italia | Ecf@unive.It, 1(2), 169–263.
Guzy, L. (2024). Indigenous Shamanic Worldviews as Eco-cosmologies and Indigenous Knowledge Systems of Sustainability. Religion and Development, 2(3), 418–444. https://doi.org/10.30965/27507955-20230025
Istari, R. (2015). Prasasti Pendek dari Candi Sanggar dan Kemungkinan Penghormatan terhadap Dewa Brahma. Berkala Arkeologi, 35(1), Article 1. https://doi.org/10.30883/jba.v35i1.38
Kwame Nkrumah University of Science and Technology, & Adom, D. (2018). Traditional cosmology and nature conservation at the Bomfobiri Wildlife Sanctuary of Ghana. Nature Conservation Research, 3(1). https://doi.org/10.24189/ncr.2018.005
Oktaviana, D., & Suasthi, I. G. A. (2024). Interpretasi dan Implementasi Konsep Tri Hitakarana dalam Tradisi Kasada di Gunung Bromo (Kajian Etnopedagogi). Widyanatya, 6(1).
Prathamesh. (2025, January 15). Explain The Concept ‘eco-cosmology’ With Suitable Examples Within Your Traditional Belief Systems. https://vidyanju.org/concept-eco-cosmology/
Presilia, R. F. A. D., Syaviar, F. A., Ubadati, N., & Sumarmi, S. (2018). Kearifan Lokal Trihitakarana Suku Tengger Dalam Kelangsungan Konservasi Ranu Pani. Jurnal Teori dan Praksis Pembelajaran IPS, 3(2), 76–80. https://doi.org/10.17977/um022v3i22018p076
Purwanto, A. (2023, August 29). Sejarah dan Pesona Kawasan Bromo Tengger Semeru. Kompaspedia. https://kompaspedia.kompas.id/baca/paparan-topik/sejarah-dan-pesona-kawasan-bromo-tengger-semeru
Rofiq, M. (2023, Desember). Detik-detik Pengunjung Bromo Prewedding Nyalakan Flare Sebabkan Kebakaran. https://www.detik.com/jatim/hukum-dan-kriminal/d-6918606/detik-detik-pengunjung-bromo-prewedding-nyalakan-flare-sebabkan-kebakaran
Sarma, U. K., & Barpujari, I. (2011). Eco-Cosmologies and Biodiversity Conservation: Continuity and Change among the Karbis of Assam. International Indigenous Policy Journal, 2(4), 1–10.
Setiawan, I., Suwargono, E., & Raharjanto, S. (2024, November 25). Berbagi Kesakralan Bromo: Mendengar Suara Masyarakat Tengger dalam Kuasa Rezim Konservasi dan Pariwisata (Bagian 1). Titian. https://titian.id/berbagi-kesakralan-bromo-mendengar-suara-masyarakat-tengger-dalam-kuasa-rezim-konservasi-dan-pariwisata-bagian-1/
Sudiro, S. (2001). Legenda dan Religi sebagai Media Integrasi Bangsa. Humaniora, 13(1), 100–112. https://doi.org/10.22146/jh.v13i1.715
Sukmawan, S., Setiawati, E., Rizal, M. S., & Febriani, R. (2020). Dimensi Ekologi Folklor Unan-Unan Tengger. Jurnal Ilmiah Edukasi & Sosial, 11(1), 60–66.
Sutarto, A. (2006). Sekilas Tentang Masyarakat Tengger. Peneliti Tradisi, Universitas Jember Jawa Timur.
Sutarto, A. (2009). Sastra Lisan Tengger Pilar Utama Pemertahanan Tradisi Tengger. ATAVISME, 12(1), Article 1. https://doi.org/10.24257/atavisme.v12i1.153.9-21