Main Article Content
Abstract
Based on the Decree of the National Sharia Council–MUI No. 13/DSN-MUI/III/2017, Sharia-compliant medical service standards include recitation of basmallah and hamdallah, maintaining patient modesty, same-gender medical procedures, scheduling elective surgeries outside prayer times, Islamic communication and education, and informed consent for non-halal pharmaceutical products. This study aims to analyze the relationship between medical personnel's perception of Sharia-based medical service standards and their implementation, as well as to identify the most influential factors. The research was conducted at YARSI Hospital Jakarta using a mixed-method explanatory design, collecting quantitative data from 76 medical staff via Likert-scale questionnaires and qualitative data through in-depth interviews with general medical specialists. The results showed that medical personnel had a positive perception of Sharia-compliant medical services, which was also reflected in good implementation. The most dominant factors were a supportive work environment, followed by training and spiritual conviction. A strong positive perception can overcome barriers and challenges, positively impacting implementation quality.
Berdasarkan Keputusan Dewan Syariah Nasional–MUI No.13/DSN-MUI/III/2017, standar pelayanan medis sesuai syariah mencakup pembacaan basmallah dan hamdallah, penjagaan aurat, prosedur medis sesuai gender, penjadwalan operasi tidak terbentur waktu salat, komunikasi edukasi Islami, serta informed consent untuk produk non-halal. Penelitian ini menganalisis hubungan persepsi tenaga medis terhadap standar pelayanan medis syariah dengan implementasinya, serta mengidentifikasi faktor dominan yang memengaruhinya. Dilakukan di RS YARSI Jakarta dengan mixed-method explanatory design, menggunakan kuesioner dari 76 tenaga medis dan wawancara dengan dokter spesialis medik dasar. Hasil menunjukkan persepsi tenaga medis yang baik berpengaruh pada implementasi yang baik. Faktor dominan adalah lingkungan kerja yang mendukung, pelatihan, dan keyakinan spiritual. Persepsi positif mampu mengatasi hambatan, berdampak pada kualitas implementasi yang baik.
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References
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References
Pakendek A. Informed consent dalam pelayanan kesehatan. Al-Ihkam: J Huk Pranata Sosial. 2012;5(2):309-18. https://doi.org/10.19105/al-lhkam.v5i2.296
Aprilianti RC, Martha E. Faktor kepuasan pasien terhadap pelayanan syariah di rumah sakit. J Kesehat Tambusai. 2023;4(2):801-10. https://doi.org/10.31004/jkt.v4i2.14836
Astiwara EM. Integration of sharia principles in Islamic hospital management: Opportunities and obstacles. Int J Sci Soc. 2024;6. https://doi.org/10.54783/ijsoc.v6i4.1413
Astiwara EM. Analysis of Islamic health service standardization: Implications and challenges. Int J Sci Soc. 2025;7(2). https://doi.org/10.54783/ijsoc.v7i2.1374
Bottos KM, Leite MT, Aventura-Isidro M, et al. Corneal asphericity and spherical aberration after refractive surgery. J Cataract Refract Surg. 2011;37(6):1109-15. https://doi.org/10.1016/j.jcrs.2010.12.058
Baguna AE, Pandeirot CYM, Juniarta, Barus NS. Correlation of nurses' perception of spirituality and spiritual care with spiritual care practices in Indonesia: A cross-sectional survey. Belitung Nurs J. 2024;10(5):593-600. https://doi.org/10.33546/bnj.3467
Chamsi-Pasha H, Albar M. Principles of Islamic medical ethics. J Br Islam Med Assoc. 2019;1(1):3-7. https://jbima.com/wp-content/uploads/2019/04/E01_0409_principles_of_islamic_medical_ethics.pdf
Chamsi-Pasha H, Albar MA. Western and Islamic bioethics: How close is the gap? Avicenna J Med. 2013;3(1):8-14. https://doi.org/10.4103/2231-0770.112788
Fatmawati A, Rahman A, Yualita P. Persepsi pasien terhadap pelayanan keperawatan syariah. J Keperawatan 'Aisyiyah. 2020;7(1):17-23. https://doi.org/10.33867/jka.v7i1.160
Gustanto S, Mubarok J. Kaidah fikih "al-ashlu fi al-asyya' al-ibahah" dalam konteks ekonomi dan bisnis syariah. Tamaddun J Islam Stud. 2023;2(2):81-93. https://doi.org/10.55657/tajis.v2i2.143
Hadi I, bin Sansuwito T, Zaini N, et al. Knowledge of health workers in the implementation of Islamic health based on Islamic hospital accreditation standard. Indones J Glob Health Res. 2024;6(6):4461-70. https://doi.org/10.37287/ijghr.v6i6.6037
Huang Y, Li N, Luo B, et al. Effect of hazard analysis critical control points system in the assembly of reusable medical devices. Sci Rep. 2025;15(1):9234. https://doi.org/10.1038/s41598-025-93615-z
Huang X, Wang Y, Yang X, Jiang R, Liu Y, Wang H. Patient-centric mobile medical services accessed through smartphones in the top 100 Chinese public hospitals: cross-sectional survey study. JMIR Form Res. 2024;8:e45763. https://doi.org/10.2196/45763
Iskandar S, Iskandar AS, Masjaya K, et al. Pelayanan kesehatan dalam meningkatkan kepuasan masyarakat di Rumah Sakit Panglima Sebaya Kabupaten Paser. Jurnal. 2016;4(2):777-88.
Martin MB. Perceived discrimination of Muslims in health care. J Muslim Ment Health. 2015;9(2):41-69. https://doi.org/10.3998/jmmh.10381607.0009.203
Mohamad Ismail MF, Shahadan SZ, Hashi AA, et al. The perception of Islamic nursing ethics among nurses in Pahang, Malaysia. Malays J Med Health Sci. 2022;18(s19):32-7. https://doi.org/10.47836/mjmhs.18.s19.5
Majelis Upaya Kesehatan Islam Seluruh Indonesia (MUKISI). Kode etik rumah sakit syariah. MUKISI Pusat. 2017.
Majelis Upaya Kesehatan Islam Seluruh Indonesia (MUKISI). Kode etik rumah sakit syariah Indonesia. 2018.
Majelis Upaya Kesehatan Islam Seluruh Indonesia (MUKISI). Standar dan instrumen rumah sakit syariah versi 1441. 2019.
Mastropasqua L, Nubile M, Ciancaglini M, Toto L, Ballone E. Prospective randomized comparison of wavefront-guided and conventional photorefractive keratectomy for myopia with the meditec MEL 70 laser. J Refract Surg. 2004;20(5):422-31. https://doi.org/10.3928/1081-597X-20040901-03
Presiden RI. Undang-Undang Republik Indonesia Nomor 17 Tahun 2023 tentang Kesehatan. Undang-Undang. 2023;187315:1-300.
Rooney MK, Santiago G, Perni S, Horowitz DP, McCall AR, Einstein AJ, et al. Readability of patient education materials from high-impact medical journals: A 20-year analysis. J Patient Exp. 2021;8:2374373521998847. https://doi.org/10.1177/2374373521998847
Sa'adah H. Konsep rumah sakit syariah dalam transformasi ekonomi syariah. J Ekonomi Syariah. 2022;1(2). https://doi.org/10.70412/its.v1i2.14
Safiq A, Miftakhul Huda M, Khamid A. Nilai universal Islam sebagai rahmatan lil 'alamin. 2024.
Stacey D, Légaré F, Lewis K, Barry MJ, Bennett CL, Eden KB, et al. Decision aids for people facing health treatment or screening decisions. Cochrane Database Syst Rev. 2017;2017(4):CD001431. https://doi.org/10.1002/14651858.CD001431.pub5
Wahyuni N, Rahman A. Halal lifestyle: Urgensi mengkonsumsi produk obat-obatan halal dan metode Thibbun Nabawi bagi kesehatan. J Penel Univ Kuningan. 2023;14. https://doi.org/10.25134/logika.v14i02.8897
Wardaningsih S, Junita AP. Nurse's experiences in implementing an Islamic care nursing practice in sharia-based hospital Yogyakarta: A phenomenological study. Open Access Maced J Med Sci. 2021;9:182-8. https://doi.org/10.3889/oamjms.2021.5814
Zahir FR, Qoronfleh MW. Traditional Islamic spiritual meditative practices: Powerful psychotherapies for mental wellbeing. Front Psychol. 2025;16. https://doi.org/10.3389/fpsyg.2025.1538865
