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Abstract
Current developments that continue to advance force us to develop Islamic educational theories in the learning process. In the philosophy of Islamic religious education, there are three main streams, namely the conservative religious, rational religious, and instrumental pragmatic schools. This article examines the study of the theory of Islamic religious education through this school, with the main figures from the three streams above, namely using a library research to find data from several sources and literature which is prioritized implicitly and specifically. The results of the study show that a philosophical approach produces several aspects, starting from the concept of teaching and learning. The process of learning from psychological foundations, namely the methods used must be equally active in fighting for both individually and in groups. From these main streams, the first is a conservative religious school which is only applied in the environment of Islamic religious teachings, which was pioneered by Imam Ghazali, then Al-Aqliy or Rational Religious Akhwa Al-Shofa, who is the main character, believes that all learning in scientific disciplines is very important. it is important to adhere to and study it, then finally the flow pioneered by Ibnu Kholdun, namely the instrumental pragmatic school which holds that education is not only limited to ukhrowi between worldly and ukhrowi must be fought for and studied in depth, through Islamic education everything can be obtained optimally.
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- Moch. Yasyakur, 2014 Konsep Ilmu (Keislaman) Al-Ghozali dalam Perkembangan
- Mohammad jawad 2000 “ridha,” tiga aliran utama teori pendidikan agama islam
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References
Abuddin Nata, 2002 Pemikiran Para Tokoh Pendidikan Islam, hal.43
Agus yudi ,2009. Tinjauan Dan Study Pustaka, https://ydiagus wordpress,com.
Charles michel”stanton,1994, pendidikan tinggi dalam islam, jakarta : logos publishing house,. dalam Pendidikan Islam (Kajian Terhadap Falsafah Dasar Iqra’), Tarbawiyah: Jurnal Ilmiah
Rohman, M. M. (Juni 2021). “The Benefit Principles of Istibdāl on Wakaf Objects (Analysis of Dhawābith al-Mashlahah Sa’īd Ramadhān al-Būthi)”. Jurnal Mahkamah: Kajian Ilmu Hukum dan Hukum Islam. vol. 6 no. 1. 17-36. https://doi.org/10.25217/jm.v6i1.1246.
Dalmak, 2015, pemikiran qurys syihab (religiusinasitas ) pendidikan islam dan relevansi terhadap dunia modern, jurnal madaniyah, volume 8 no 2
Eko Sumadi, 2018Konservatisme Pendidikan Islam, (At-Tajdid: Vol. 02 No.02 Juli –Desember), hal. 210
Galuh Nashrullah Kartika Mayangsari R,2016 Aliran Pragmatisme dalam Pandangan Filssafat Pendidikan Islam, (HARATI, Volume 07 Nomor 13 Januari-Juni), hal. 14
George A. 2015Makdisi cita humanisme islam (jakarta : PT ikrar mandiri abadi,
Harun Nasution, 1986Akal Dan Wahyu Dalam Islam (Jakarta: UI press,), hal. 71
Rohman, M. M. (Juni 2021). “REFORMASI HUKUM KELUARGA DI DUNIA ISLAM (Studi Normatif Perbandingan Hukum Perceraian Mesir-Indonesia)”. AL-SYAKHSHIYYAH: Jurnal Hukum Keluarga Islam dan Kemanusiaan. vol. 3 no. 1. 59-77. https://doi.org/10.35673/as-hki.v3i1.1433.g852.
Lisnawati, 2017konsep ideal pendidikan islam, pandangan ibnu kholdun dalam konteks pendidikan modern, jurnal al-muta’aliyah STAI darul kamal kembang kerang,.
Maragustam, 2010falsafah pendidikan islam ,mencetak pembelajaran menjadi insan puripurna, , yogyakarta: nuha litera,
Moch. Yasyakur, 2014 Konsep Ilmu (Keislaman) Al-Ghozali dalam Perkembangan
Mohammad jawad 2000 “ridha,” tiga aliran utama teori pendidikan agama islam
Muafatun, S. (Januari 2021). “POTRET GURU IDEAL DALAM PENDIDIKAN ISLAM DI ERA REVOLUSI INDUSTRI 4.0”. AL-ALLAM Jurnal Pendidikan. vol. 2. no. 1. 53-67. https://ejournal.kopertais4.or.id/madura/index.php/alallam/article/view4727.
Nur Sahed, Eko Sumadi Suheri dan Sahputra Rangkuti,2018, Pendekatan Rasional-Religius Pendidikan :: Volume 02; Nomor 01, Juni, hal. 60 2014Pendidikan Islam Masa Kini, (Edukasi Islami Jurnal Pendidikan Islam Vol. 03, Juli), hal. 621
Ridla, 2000,Tiga Aliran Utama Teori Pendidikan Islam, hal. 78