Main Article Content

Abstract

This study aims to determine the background of the formation of the Tangsa indigenous people, the dynamics of the Tangsa indigenous people, and the function and role of traditional institutions in the Tangsa customary community. The results of this study indicate that the indigenous Tangsa community emerged beginning with the arrival of To Manurung namely Saembona and Tangsilondongna who gave birth to three children namely Takke Buku, Masoang, and Embong Bulan. Over time, there have been many changes, including in the Dutch period, the DI / TII period, and even until now it has changed. Based on the results of the study showed that the Tangsa customary community is an organization within the community that still carries out routine activities including solo signs, tuka signs, massalu nene, and tongkonan ma'rara which are supported by the existence of customary stakeholders in each group as important role holders for the implementation routine in the community. This research uses historical research method which consists of four stages, namely heuristics (collecting data or sources), source criticism consisting of internal and external criticism, interpretation or interpretation of sources and historiography, namely writing history.

Keywords

Indigenous peoples Tangsa Enrekang

Article Details

References

    Adji, K. B. (2004). Sejarah Runtuhnya Kerajaan di Nusantara. Yogyakarta: Araska.

    Ahmadin. (2013). Metode Penelitian Sosial. Makassar: Rayhan Intermedia.

    Battong, Y. (2020, Februari 28). Syarat pemangku adat.
    Budi, E. (2015). Inventaris Komunitas Adat Ncuhi Mbawa. Makassar: De la macca.

    Emilium Ola Kleden, N. (2010). Adat Dalam Politik Indonesia. Jakarta: Yayasan Pustaka Obor Indonesia.

    Haulussy, R. R. (2020). The Sustainability Of The Sasi Lola Tradition And Customary Law (Case Study I Masawoy Maluku, Indonesia). International Journal Of Scientific & Technology Research, 5193.

    Kamaruddin. (2016). Menjaga Tanah Leluhur: Aliansi Masyarakat Adat Nusantara di Sulawesi Selatan 2003-2016. Jurnal Patingalloang, 1.

    Koenjaraningrat. (2003). Pengantar Antropologi I. Jakarta: PT Renika Cipta.

    Koenjaraningrat. (2005). Pengantar Antropologi Pokok-Pokok Etnografi II. Jakarta: PT Renika Cipta.

    M Dien Madjid, J. (2014). Ilmu Sejarah: Sebuah Pengantar. Jakarta: Prenada Media Group.

    Manda, D. (2008). Komunitas Adat Karampuang. Makassar: Badan Penerbit Unversitas Negeri Makassar.

    Massenrempulu, A. P. (2018). Permohonan Penetapan Hutan Adat.

    Najamuddin. (2019). Social Contracts: Relationship Balances Between Aristocratic and People In South Sulawesi. Advance in social science, education and humanities research, 1.

    Patola. (2020, Februari 10). Lahirnya masyarakat adat Tangsa.

    Patola. (2020, Februari 10). Tradisi.
    Priyadi, S. (2017). Sejarah Lisan . Yogyakarta: Penerbit Ombak.

    Priyadi, S. (Metode Penelitian Pendidikan Sejarah). 2012. Yogyakarta: Penerbit Ombak.

    Pujileksono, S. (2016). Pengantar Antropologi Memahami Realitas Sosial Budaya. Malang: Intrans Publishing.

    Rahman, A. (2014). Gerakan DI/TII di Benteng Alla Kabupaten Enrekang 1953-1965. Makassar.

    Sejarah, T. P. (2013). Pengantar Ilmu Sejarah. Makassar: Balai Penerbit Universitas Negeri Makassar.

    Syamsul Bahri, A. A. (2012). Kepercayaan dan Upacara Tradisional Komunitas Adat di Sulawesi Selatan. Makassar: De la macca.

    Thakkalawa. (2020, Februari 28). Nama pemangku adat.

    Thakkalawa. (2020, Februari 28). ritual.

    Thakkalawa. (2020, Februari 09). Tugas pemangku adat.

    Vansina, J. (2014). Tradisi Lisan Sebagai Sejarah. Yogyakarta: Penerbit Ombak.

    Yasraf Amir Piliang, J. (2018). Teori Budaya Kontemporer . Yogyakarta: Kelompok Cantrik Pustaka.